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Á¦¸ñ  Çϳª´ÔÀº °¨»çÇÏ´Â Àڿ͸¸ ÀÏÇϽʴϴÙ!

   1±×·¯¹Ç·Î ¿ì¸®´Â Âü´Ù ¸øÇÏ¿© ¿ì¸®¸¸ ¾ÆÅ׳׿¡ ³²¾Æ ÀÖ±â·Î Çϰí, 2¿ì¸®ÀÇ ÇüÁ¦¿ä ±×¸®½ºµµÀÇ º¹À½À» ÀüÇÏ´Â Çϳª´ÔÀÇ ÀϲÛÀÎ µð¸ðµ¥¸¦ ¿©·¯ºÐ¿¡°Ô·Î º¸³Â½À´Ï´Ù. ±×°ÍÀº ±×°¡ ¿©·¯ºÐÀ» ±»°ÇÇÏ°Ô Çϰí, ¿©·¯ºÐÀÇ ¹ÏÀ½À» °Ý·ÁÇÏ¿©, 3¾Æ¹«µµ ÀÌ·¯ÇÑ ¿©·¯ °¡Áö ȯ³­ °¡¿îµ¥¼­ Èçµé¸®Áö ¾Ê°Ô ÇÏ·Á°í ÇÏ´Â °ÍÀÔ´Ï´Ù. ¿©·¯ºÐµµ ¾Æ´Â ´ë·Î, ¿ì¸®´Â ÀÌ·± ȯ³­À» ´çÇÏ°Ô µÇ¾ú½À´Ï´Ù. 4¿ì¸®°¡ ¿©·¯ºÐ°ú ÇÔ²² ÀÖÀ» ¶§¿¡ ÀåÂ÷ ¿ì¸®°¡ ȯ³­À» ¹Þ°Ô µÉ °ÍÀ̶ó°í ¿©·¯ºÐ¿¡°Ô ¹Ì¸® ¸»ÇÏ¿´´Âµ¥, °ú¿¬ ±×·¸°Ô µÇ¾ú°í, ¿©·¯ºÐÀº ±×°ÍÀ» ¾Ë°í ÀÖ½À´Ï´Ù. 5±×·¯¹Ç·Î ³»°¡ Âü´Ù ¸øÇÏ¿© ¿©·¯ºÐÀÇ ¹ÏÀ½À» ¾Ë¾Æ º¸·Á°í ±×¸¦ º¸³Â½À´Ï´Ù. ±×°ÍÀº À¯È¤ÇÏ´Â ÀÚ°¡ ¿©·¯ºÐÀ» À¯È¤Çؼ­ ¿ì¸®ÀÇ ¼ö°í¸¦ ÇêµÇ°Ô ¸¸µéÁö ¸øÇÏ°Ô ÇÏ·Á°í ÇÑ °ÍÀÔ´Ï´Ù.
   6±×·±µ¥ Áö±Ý µð¸ðµ¥°¡ ¿©·¯ºÐ¿¡°Ô¼­ ¿ì¸®¿¡°Ô·Î µ¹¾Æ¿Í¼­, ¿©·¯ºÐÀÇ ¹ÏÀ½°ú »ç¶ûÀÇ ±â»Û ¼Ò½ÄÀ» ¿ì¸®¿¡°Ô ÀüÇØ ÁÖ¾ú½À´Ï´Ù. ¶Ç ¿©·¯ºÐÀÌ ¿ì¸®¸¦ ´Ã ÁÁ°Ô »ý°¢Çϰí À־, ¿ì¸®°¡ ¿©·¯ºÐÀ» °£ÀýÈ÷ º¸°í ½Í¾îÇÑ´Ù°í ÀüÇØ ÁÖ¾ú½À´Ï´Ù. 7±×·¯¹Ç·Î ÇüÁ¦ÀڸŠ¿©·¯ºÐ, ¿ì¸®´Â ¿©·¯ºÐÀ» º¸°í, ¿ì¸®ÀÇ ¸ðµç °ï°æ°ú ȯ³­ °¡¿îµ¥¼­µµ ¿©·¯ºÐÀÇ ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï¾Æ À§·Î¸¦ ¹Þ¾Ò½À´Ï´Ù. 8¿©·¯ºÐÀÌ ÁÖ´Ô ¾È¿¡ ±»°Ô ¼­ ÀÖÀ¸¸é, ÀÌÁ¦ ¿ì¸®°¡ »ì¾Æ ÀÖ´Â ¼ÀÀ̱⠶§¹®ÀÔ´Ï´Ù. 9¿ì¸®°¡ ¿ì¸® Çϳª´Ô ¾Õ¿¡¼­ ¿©·¯ºÐ ¶§¹®¿¡ ´©¸®´Â ¸ðµç ±â»ÝÀ» µÎ°í, ¿©·¯ºÐÀ» »ý°¢Çؼ­ Çϳª´Ô²² ¾î¶°ÇÑ °¨»ç¸¦ µå·Á¾ß ÇϰڽÀ´Ï±î? 10¿ì¸®´Â ¿©·¯ºÐÀÇ ¾ó±¼À» º¼ ¼ö Àֱ⸦, ¶Ç ¿©·¯ºÐÀÇ ¹ÏÀ½¿¡¼­ ºÎÁ·ÇÑ °ÍÀ» º¸ÃæÇÏ¿© ÁÙ ¼ö Àֱ⸦ ¹ã³·À¸·Î °£ÀýÈ÷ ºô°í ÀÖ½À´Ï´Ù.
   11Çϳª´Ô ¿ì¸® ¾Æ¹öÁö¿Í ¿ì¸® ÁÖ ¿¹¼ö²²¼­ ¿ì¸®ÀÇ ±æÀ» Ä£È÷ ¿­¾î Áּż­, ¿ì¸®¸¦ ¿©·¯ºÐ¿¡°Ô·Î °¡°Ô ÇØÁֽñ⸦ °£±¸ÇÕ´Ï´Ù. 12¶Ç ¿ì¸®°¡ ¿©·¯ºÐÀ» »ç¶ûÇÏ´Â °Í°ú °°ÀÌ, ÁÖ²²¼­ ¿©·¯ºÐ³¢¸® ¼­·Î ³ª´©´Â »ç¶û°ú ¸ðµç »ç¶÷¿¡°Ô º£Çª´Â ¿©·¯ºÐÀÇ »ç¶ûÀ» dz¼ºÇÏ°Ô Çϰí, ³ÑÄ¡°Ô ÇØÁֽñ⸦ º÷´Ï´Ù. 13±×·¡¼­ ÁÖ²²¼­ ¿©·¯ºÐÀÇ ¸¶À½À» ±»¼¼°Ô Çϼż­, ¿ì¸® ÁÖ ¿¹¼ö²²¼­ ±×ºÐÀÇ ¸ðµç ¼ºµµµé°ú ÇÔ²² ¿À½Ç ¶§¿¡, Çϳª´Ô ¿ì¸® ¾Æ¹öÁö ¾Õ¿¡¼­ °Å·èÇÔ¿¡ ÈìÀâÈú µ¥°¡ ¾ø°Ô ÇØÁֽñ⸦ º÷´Ï´Ù.

   Áö³­ 2¿ù 1ÀÏ ´ºÇÜÇÁ¼ÅÁÖ¿¡¼­ ¿­¸° ´ëÅë·É Áö¸íÀÚ¸¦ À§ÇÑ ¿¹ºñ¼±°Å¿¡¼­, °øÈ­´ç Èĺ¸ÀÎ Á¸ ¸ÆÄÉÀÎÀÌ 49%ÀÇ ÁöÁö¸¦ ¾ò¾î 31%ÀÇ µæÇ¥¿¡ ±×Ä£ George Bush È常¦ 18%ÀÇ Å« Ç¥Â÷·Î µûµ¹¸®´Â À̺¯À» ±â·ÏÇÏÀÚ, Àü¼¼°è ¾ð·ÐÀÌ °æ¾ÇÇϸç, ¾ÕÀ¸·ÎÀÇ Çâ¹æÀ» Á¶½É½º·´°Ô Á¡Ä¡°í ÀÖ½À´Ï´Ù. ÀÛ³â 12¿ù 13ÀÏÀÚ Time¿¡´Â John McCain Èĺ¸¿¡ ´ëÇÑ profileÀ» ´ÙÀ½°ú °°ÀÌ ¼Ò°³Çϰí ÀÖ½À´Ï´Ù.

   ÇϳëÀÌÀÇ °¨¿ÁÀ» ³ª¿Ã ¹«·Æ...±×´Â ÇØ±ºÁ¦µ¶À¸·Î Æò»ýÀ» ¹Ù´Ù¿¡¼­ º¸³Â´ø ÇҾƹöÁö¿Í ¾Æ¹öÁöº¸´Ù ´õ À§´ëÇÑ Àü¼³ÀÌ µÇ¾î¹ö·È´Ù...±×·¯³ª Ronald ReaganÀ» ¸¸³ª±â...Àü±îÁö¸¸ ÇØµµ, ±×´Â ±×Àú À¯¸íÇÑ, Àý¸§¹ßÀÌ ÀüÀ￵¿õ¿¡ ºÒ°úÇß´Ù.
   1974³â, ±× ´ç½Ã CaliforniaÀÇ ÁÖÁö»ç·Î ÀÖ´ø ReaganÀº, McCainÀ» SacramentoÀÇ ÇÑ Á¶Âù±âµµ¿¡ ÃÊ´ëÇß´Ù. Àü¿¡ McCainÀº °áÄÚ °æ°ÇÇÑ »ç¶÷ÀÌ ¾Æ´Ï¾ú´Ù. ÇÏÁö¸¸ ±×³¯ ¾ÆÄ§ ±×´Â, 6x9 ÇÇÆ®ÀÇ µ¶¹æ Åä±¼¿¡ °¨±ÝµÇ¾ú´ø ½ÃÀýÀ» ȸ°íÇϸ鼭, ±×°¡ ±ú´ÞÀº »ç½ÇÀ» ÁãÁ×ÀºµíÀÌ Á¶¿ëÇÑ Ã»Áß¿¡°Ô ¸»ÇÏ°Ô µÇ¾ú´Ù. ±× µ¶¹æ Åä±¼ÀÇ º®¿¡´Â, "³ª´Â Àü´ÉÇϽŠÇϳª´Ô ¾Æ¹öÁö¸¦ ¹Ï´Â´Ù"´Â Áõ¾ðÀÌ »õ°ÜÁ® ÀÖ¾ú´Ù. ±×´Â Àڱ⺸´Ù ¸ÕÀú ±×°÷¿¡ °¤Çû´ø »ç¶÷ÀÌ µéÂß³¯Âß »õ°Ü³õÀº ±× ±Û±Í¸¦ Àоú´Ù. "±× ¸»¾¸ÀÌ Àú¸¦ 2³â ¹Ý µ¿¾ÈÀÇ °íµ¶¿¡¼­ Àú¸¦ ÁöÄÑÁÖ¾ú½À´Ï´Ù"Çϰí McCainÀº ûÁßÀ» ÇâÇØ ¸»Çß´Ù. ±×°¡ ÀÌ ¸»À» ¸¶ÃÆÀ» ¶§, California ÁÖÁö»ç ReaganÀº ¹°·Ð ¸ðµç ûÁßÀÌ Èå´À²¸ ¿ï°í ÀÖ¾ú´Ù.

   »ç¶÷µéÀÌ McCain¿¡°Ô¼­ °¨µ¿À» ¹Þ´Â °ÍÀº, ´Ü¼øÈ÷ ±×°¡ ÇÑ ¸» ¶§¹®¸¸ÀÌ ¾Æ´Õ´Ï´Ù. ¿ù¸Í±º°ú Æ÷·Î¼Ûȯ ¹®Á¦¸¦ Çù»óÇÏ´ø McCainÀÇ ¾Æ¹öÁö´Â ±×¸¦ ¿ì¼±ÀûÀ¸·Î »©³»·Á Çß½À´Ï´Ù. ±×·¯³ª ±×´Â ´Ù¸¥ ¹Ì±ºÆ÷·Î°¡ ¸ðµÎ ¼®¹æµÇ±â Àü±îÁö´Â ¾È µÈ´Ù°í °ÅÀýÇß½À´Ï´Ù. »ç¶÷µéÀº ±×ÀÇ ÀÌ·¯ÇÑ ¿µ¿õÀû ŵµ¿¡¼­ ´õ Å« °¨¸íÀ» ¹Þ¾Ò´ø °ÍÀÔ´Ï´Ù.

   ¿À´Ã º»¹®¿¡¼­ ¹Ù¿ïÀº ÀÌ·± ¸»·Î ½ÃÀÛÇÕ´Ï´Ù:

   1±×·¯¹Ç·Î ¿ì¸®´Â Âü´Ù ¸øÇÏ¿© ¿ì¸®¸¸ ¾ÆÅ׳׿¡ ³²¾Æ ÀÖ±â·Î Çϰí, 2¿ì¸®ÀÇ ÇüÁ¦¿ä ±×¸®½ºµµÀÇ º¹À½À» ÀüÇÏ´Â Çϳª´ÔÀÇ ÀϲÛÀÎ µð¸ðµ¥¸¦ ¿©·¯ºÐ¿¡°Ô·Î º¸³Â½À´Ï´Ù. ±×°ÍÀº ±×°¡ ¿©·¯ºÐÀ» ±»°ÇÇÏ°Ô Çϰí, ¿©·¯ºÐÀÇ ¹ÏÀ½À» °Ý·ÁÇÏ¿©, 3¾Æ¹«µµ ÀÌ·¯ÇÑ ¿©·¯ °¡Áö ȯ³­ °¡¿îµ¥¼­ Èçµé¸®Áö ¾Ê°Ô ÇÏ·Á°í ÇÏ´Â °ÍÀÔ´Ï´Ù. ¿©·¯ºÐµµ ¾Æ´Â ´ë·Î, ¿ì¸®´Â ÀÌ·± ȯ³­À» ´çÇÏ°Ô µÇ¾ú½À´Ï´Ù. 4¿ì¸®°¡ ¿©·¯ºÐ°ú ÇÔ²² ÀÖÀ» ¶§¿¡ ÀåÂ÷ ¿ì¸®°¡ ȯ³­À» ¹Þ°Ô µÉ °ÍÀ̶ó°í ¿©·¯ºÐ¿¡°Ô ¹Ì¸® ¸»ÇÏ¿´´Âµ¥, °ú¿¬ ±×·¸°Ô µÇ¾ú°í, ¿©·¯ºÐÀº ±×°ÍÀ» ¾Ë°í ÀÖ½À´Ï´Ù. 5±×·¯¹Ç·Î ³»°¡ Âü´Ù ¸øÇÏ¿© ¿©·¯ºÐÀÇ ¹ÏÀ½À» ¾Ë¾Æ º¸·Á°í ±×¸¦ º¸³Â½À´Ï´Ù. ±×°ÍÀº À¯È¤ÇÏ´Â ÀÚ°¡ ¿©·¯ºÐÀ» À¯È¤Çؼ­ ¿ì¸®ÀÇ ¼ö°í¸¦ ÇêµÇ°Ô ¸¸µéÁö ¸øÇÏ°Ô ÇÏ·Á°í ÇÑ °ÍÀÔ´Ï´Ù.

   ¹Ù¿ïÀÌ µð¸ðµ¥¸¦ µ¥»ì·Î´Ï°¡¿¡ º¸³½ °ÍÀº, µ¥»ì·Î´Ï°¡ ±³ÀεéÀÌ, ±×µéÀÇ µ¿Á·¿¡°Ô¼­ °í³­À» ¹Þ°í ÀÖ´Ù´Â ¼Ò½ÄÀ» µé¾ú±â ¶§¹®ÀÔ´Ï´Ù (2:14). ¸¶Ä¡ »ç¶ûÇÏ´Â ¾ÆµéÀ» ¿ù¸Í±ºÀÇ ¼Õ¿¡ ³²°ÜµÐ ¾Æ¹öÁöó·³, ¹Ù¿ïÀº µ¥»ì·Î´Ï°¡ ±³ÀεéÀ» °ÆÁ¤Çϰí ÀÖ¾ú½À´Ï´Ù. ±×·¯³ª ±×´Â McCainÀÇ ¾Æ¹öÁöó·³, ÀÚ½ÄÀÇ ¾ÈÀü¸¸À» °ÆÁ¤ÇÏÁö ¾Ê¾Ò½À´Ï´Ù. ±×´Â ±×µéÀÇ ¹ÏÀ½ÀÌ "¿©·¯ °¡Áö ȯ³­ °¡¿îµ¥¼­µµ Èçµé¸®Áö ¾Ê±â"¸¦ ¹Ù¶ó°í ÀÖ¾ú´ø °ÍÀÔ´Ï´Ù (3:3). ÀÌ È¯³­Àº, ±×°¡ Àü¿¡ ¿¹°íÇß´ø ¹ÙÀ̱⵵ Çß½À´Ï´Ù (3:4). ±×·±µ¥ "°ú¿¬ ±×·¸°Ô µÇ¾ú°í," ±×´Â "Âü´Ù ¸øÇÏ¿©, [±×µéÀÇ] ¹ÏÀ½À» ¾Ë¾Æº¸·Á°í [µð¸ðµ¥]¸¦ º¸³Â´ø" °ÍÀÔ´Ï´Ù (3:5).

   ±×µéÀÌ °Þ´Â °í³­Àº ÀÌÇØÇÒ ¼ö ¾ø´Â °í³­À̾ú½À´Ï´Ù. ±×°Ç ±× °í³­ÀÌ, ±×µéÀÇ À߸øÀ̳ª ¾î¸®¼®À½ ¶§¹®¿¡ ¹ú¾îÁø °ÍÀÌ ¾Æ´Ï¶ó, ¿¹¼ö¸¦ ¹Ï´Â´Ù´Â °Í ¶§¹®¿¡ ¹ú¾îÁø °ÍÀ̾ú±â ¶§¹®ÀÔ´Ï´Ù. ¹Ù¿ïÀº ÀÌ·± °í³­¿¡ ´ëÇØ Àß ¾Ë°í ÀÖ¾ú½À´Ï´Ù. ±×°¡ ¿¹¼ö¸¦ ¸ð¸¦ ¶§, ±×µµ Christianµé¿¡°Ô ±×·± °í³­À» °¡Çß´ø À庻ÀÎÀ̾ú°í, ¿¹¼ö¸¦ ¿µÁ¢ÇÑ µÚ·Î´Â À¯´ëÀε鿡°Ô ±×·± °í³­À» ¹Þ¾Ò´ø »ç¶÷À̾ú±â ¶§¹®ÀÔ´Ï´Ù (2:14). ±×´Â ÀÌ ÀÌÇØÇÒ ¼ö ¾ø´Â °í³­ÀÌ "À¯È¤ÀÚ (tempter)"°¡ µÇ¾î, ±×µéÀ» ¹ÏÀ½¿¡¼­ ¶°³ª°Ô Çϰí, ±×ÀÇ ¼ö°í¸¦ ÇêµÇ°Ô ¸¸µé ¼ö ÀÖÀ½À» Àß ¾Ë°í ÀÖ¾ú´ø °ÍÀÔ´Ï´Ù (3:5).

   ±×·³¿¡µµ ºÒ±¸Çϰí, ¹Ù¿ïÀº Çϳª´Ô²², ±× °í³­À» ±×µé¿¡°Ô¼­ Á¦°ÅÇØ ´Þ¶ó°í ±âµµ µå¸®Áö ¾Ê½À´Ï´Ù. ¿ÀÈ÷·Á ±×µéÀÌ ¿©·¯ °¡Áö ȯ³­ °¡¿îµ¥¼­µµ ¹ÏÀ½À» ±»°Ô ÁöÄѳª°¡±â¸¦ ¹Ù¶ó°í ÀÖ½À´Ï´Ù. ¹Ù¿ïÀº °í³­ÀÇ ¶Ç ´Ù¸¥ ¸ð½ÀÀ» º¸°í ÀÖ´Â °ÍÀÔ´Ï´Ù. 13Àý¿¡¼­ ¹Ù¿ïÀº ÀÌ·¸°Ô Àû°í ÀÖ½À´Ï´Ù:

13±×·¡¼­ ÁÖ²²¼­ ¿©·¯ºÐÀÇ ¸¶À½À» ±»¼¼°Ô Çϼż­, ¿ì¸® ÁÖ ¿¹¼ö²²¼­ ±×ºÐÀÇ ¸ðµç ¼ºµµµé°ú ÇÔ²² ¿À½Ç ¶§¿¡, Çϳª´Ô ¿ì¸® ¾Æ¹öÁö ¾Õ¿¡¼­ °Å·èÇÔ¿¡ ÈìÀâÈú µ¥°¡ ¾ø°Ô ÇØÁֽñ⸦ º÷´Ï´Ù.

   ¹Ù·Î °í³­ÀÌ, ¿ì¸®¸¦ °Å·èÇÏ°Ô ¸¸µé¾îÁÖ°í, ÀåÂ÷ ÁÖ´Ô ¿À½Ç ³¯¿¡ ¿ì¸®¸¦ Çϳª´Ô ¾Õ¿¡¼­ ÈìÀâÈú µ¥ ¾ø°Ô ÇØ Áشٰí ÇÏ´Â °ÍÀÔ´Ï´Ù. ¿©±â¿¡ ¿ì¸®°¡ ±íÀÌ »ý°¢ÇØ¾ß ÇÒ Á¡ÀÌ ÀÖ½À´Ï´Ù. ¿ì¸®´Â ÈçÈ÷, ¸ÅÀÏ ¼º°æÀ» Àо°¡°í, ³¯¸¶´Ù ¿­½ÉÈ÷ ±âµµÇÏ´Â »ç¶÷ÀÌ °æ°ÇÇÑ »îÀ» »ì¾Æ°¥ °ÍÀ̶ó°í °¡Á¤ÇÕ´Ï´Ù. ±×¸®°í °í³­Àº °æ°ÇÇÑ ½Å¾Ó»ýȰÀ» ¹æÇØÇÏ´Â Àå¾Ö¹°À̶ó°í »ý°¢ÇÕ´Ï´Ù. ±×·¯³ª ¹Ù¿ïÀº, °í³­ÀÌ, ¿ì¸®ÀÇ ¹ÏÀ½À» °­È­½ÃÄÑÁÖ°í, ¿ì¸®ÀÇ »ýȰÀ» °Å·èÇÏ°Ô ¸¸µé¾îÁÖ´Â ÈÆ·Ãµµ±¸¶ó°í ¸»Çϰí ÀÖ´Â °ÍÀÔ´Ï´Ù. °æ°ÇÇÏÁö ¸øÇß´ø John McClainÀÌ µ¶¹æÅä±¼ º®¿¡ »õ°ÜÁø "³ª´Â Àü´ÉÇϽŠÇϳª´Ô ¾Æ¹öÁö¸¦ ¹Ï´Â´Ù"´Â Áõ¾ðÀ» º¸°í Çϳª´ÔÀ» ÀÇÁöÇÏ´Â »ç¶÷ÀÌ µÇ¾úµíÀÌ, Çϳª´ÔÀº °í³­À» ÅëÇØ¼­ ¿ì¸®¸¦ ¹ÏÀ½ÀÇ »ç¶÷À¸·Î ¸¸µé¾î °¡½Ã´Â °ÍÀÔ´Ï´Ù.

   ¹Ù¿ïÀº 7-9Àý¿¡¼­ ÀÌ·¸°Ô Áõ°ÅÇϰí ÀÖ½À´Ï´Ù:

7±×·¯¹Ç·Î ÇüÁ¦ÀڸŠ¿©·¯ºÐ, ¿ì¸®´Â ¿©·¯ºÐÀ» º¸°í, ¿ì¸®ÀÇ ¸ðµç °ï°æ°ú ȯ³­ °¡¿îµ¥¼­µµ ¿©·¯ºÐÀÇ ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï¾Æ À§·Î¸¦ ¹Þ¾Ò½À´Ï´Ù. 8¿©·¯ºÐÀÌ ÁÖ´Ô ¾È¿¡ ±»°Ô ¼­ ÀÖÀ¸¸é, ÀÌÁ¦ ¿ì¸®°¡ »ì¾Æ ÀÖ´Â ¼ÀÀ̱⠶§¹®ÀÔ´Ï´Ù. 9¿ì¸®°¡ ¿ì¸® Çϳª´Ô ¾Õ¿¡¼­ ¿©·¯ºÐ ¶§¹®¿¡ ´©¸®´Â ¸ðµç ±â»ÝÀ» µÎ°í, ¿©·¯ºÐÀ» »ý°¢Çؼ­ Çϳª´Ô²² ¾î¶°ÇÑ °¨»ç¸¦ µå·Á¾ß ÇϰڽÀ´Ï±î?

   °í³­À» Àß À̰ܳª°¡°í ÀÖ´Â µ¥»ì·Î´Ï°¡ ±³ÀεéÀ» º¸¸é¼­, ¹Ù¿ïÀº À§·Î¸¦ ¹Þ¾Ò°í (3:7), »ì¾Æ¾ß ÇÒ ÀÌÀ¯¸¦ ´À²¼À¸¸ç (3:8), ±â»µÇß½À´Ï´Ù (3:9). ±×·¡¼­ µµ´ëü Çϳª´Ô²² ¾î¶»°Ô °¨»ç¸¦ µå·Á¾ß ÇÒÁö ¸ð¸¦ Á¤µµ·Î, ±×ÀÇ ¸¶À½¼Ó¿£ °¨»çÇÔÀÌ ³ÑÃÆ´ø °ÍÀÔ´Ï´Ù (3:9).

   10-13Àý¿¡´Â ¹Ù¿ïÀÇ ±âµµ°¡ ¼Ò°³µÇ¾î ÀÖ½À´Ï´Ù:

10¿ì¸®´Â ¿©·¯ºÐÀÇ ¾ó±¼À» º¼ ¼ö Àֱ⸦, ¶Ç ¿©·¯ºÐÀÇ ¹ÏÀ½¿¡¼­ ºÎÁ·ÇÑ °ÍÀ» º¸ÃæÇÏ¿© ÁÙ ¼ö Àֱ⸦ ¹ã³·À¸·Î °£ÀýÈ÷ ºô°í ÀÖ½À´Ï´Ù.
   11Çϳª´Ô ¿ì¸® ¾Æ¹öÁö¿Í ¿ì¸® ÁÖ ¿¹¼ö²²¼­ ¿ì¸®ÀÇ ±æÀ» Ä£È÷ ¿­¾î Áּż­, ¿ì¸®¸¦ ¿©·¯ºÐ¿¡°Ô·Î °¡°Ô ÇØÁֽñ⸦ °£±¸ÇÕ´Ï´Ù. 12¶Ç ¿ì¸®°¡ ¿©·¯ºÐÀ» »ç¶ûÇÏ´Â °Í°ú °°ÀÌ, ÁÖ²²¼­ ¿©·¯ºÐ³¢¸® ¼­·Î ³ª´©´Â »ç¶û°ú ¸ðµç »ç¶÷¿¡°Ô º£Çª´Â ¿©·¯ºÐÀÇ »ç¶ûÀ» dz¼ºÇÏ°Ô Çϰí, ³ÑÄ¡°Ô ÇØÁֽñ⸦ º÷´Ï´Ù. 13±×·¡¼­ ÁÖ²²¼­ ¿©·¯ºÐÀÇ ¸¶À½À» ±»¼¼°Ô Çϼż­, ¿ì¸® ÁÖ ¿¹¼ö²²¼­ ±×ºÐÀÇ ¸ðµç ¼ºµµµé°ú ÇÔ²² ¿À½Ç ¶§¿¡, Çϳª´Ô ¿ì¸® ¾Æ¹öÁö ¾Õ¿¡¼­ °Å·èÇÔ¿¡ ÈìÀâÈú µ¥°¡ ¾ø°Ô ÇØÁֽñ⸦ º÷´Ï´Ù.

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Text  1Thessalonians 3:1-13
Title  God works with those in gratitude alone!

   1Therefore when we could bear it no longer, we decided to be left alone in Athens; 2and we sent Timothy, our brother and co-worker for God in proclaiming the gospel of Christ, to strengthen and encourage you for the sake of your faith, 3so that no one would be shaken by these persecutions. Indeed, you yourselves know that this is what we are destined for. 4In fact, when we were with you, we told you beforehand that we were to suffer persecution; so it turned out, as you know. 5For this reason, when I could bear it no longer, I sent to find out about your faith; I was afraid that somehow the tempter had tempted you and that our labor had been in vain.
   6But Timothy has just now come to us from you, and has brought us the good news of your faith and love. He has told us also that you always remember us kindly and long to see us--just as we long to see you. 7For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. 8For we now live, if you continue to stand firm in the Lord. 9How can we thank God enough for you in return for all the joy that we feel before our God because of you? 10Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.
   11Now may our God and Father himself and our Lord Jesus direct our way to you. 12And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. 13And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.


   Time, Dec. 13, 1999, introduces John McCain's profile as follows:

   By the time he came out of his Hanoi prison, John McCain...the son and grandson of admirals forever at sea, he had spent more time with their legends than with the men themselves...But it was not until he was home, a famous, crippled war hero, that he met Ronald Reagan...
  Reagan was Governor of California in 1974, when he invited McCain to a prayer breakfast in Sacramento. McCain has never been a particularly reverent guy; but that morning he found himself telling the silent crowd about a discovery he made when he was thrown into solitary confinement in a 6-ft. by 9-ft. hole in the ground. On the wall was etched a testimony, scratched into the stone by a previous occupant: "I believe in God, the Father Almighty," read the jagged writing. The words sustained him, McCain told the crowd, through his 2 1/2-year solitude. When he finished, the audience, including the Governor, was sobbing...
The story has helped protect him from his own faults, his ethical lapses, his ugly outbursts, the abandoned first marriage, because he admits to failures that sound more heroic than most people's successes, and it is hard to judge someone who has made choices most civilians can't even imagine. It's not just that he survived being hung by ropes from two broken arms and beaten senseless; it's that when his captors learned of his famous father and offered to let him go home, he refused unless they let the rest of the prisoners go as well.

   In our text Paul begins his word:

   1Therefore when we could bear it no longer, we decided to be left alone in Athens; 2and we sent Timothy, our brother and co-worker for God in proclaiming the gospel of Christ, to strengthen and encourage you for the sake of your faith, 3so that no one would be shaken by these persecutions. Indeed, you yourselves know that this is what we are destined for. 4In fact, when we were with you, we told you beforehand that we were to suffer persecution; so it turned out, as you know. 5For this reason, when I could bear it no longer, I sent to find out about your faith; I was afraid that somehow the tempter had tempted you and that our labor had been in vain.

   The reason why Paul sent Timothy to Thessalonica was that he had heard Thessalonian Christians were suffering by their compatriots (2:14). Just as John McCain's father worried about his son captured by Vietcongs, Paul did about them in persecution. But he was more anxious about their faith rather than their security in face of adversities (3:3) which he had predicted beforehand (3:4). "It turned out" as he told before (3:4), "when he could bear it no longer, he sent to find out about their faith" (3:5).

   As you are informed, the suffering Thessalonians had was not caused by their mistakes, nor by foolishness, but by their believing in Jesus. Then, Paul should have prayed to God for removing such senseless suffering from them. Nevertheless, he wished they would keep their faith firmly in face of troubles because he was seeing the other aspect of suffering. In v 13 Paul testifies:

13And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

   The other aspect is that suffering would make them holy and blameless before God's presence at the coming of the Lord Jesus. Here lies what we must ponder. Most Christians often presume that those who read the Scriptures and pray to God day by day may be holy and sanctified. But Paul testifies that suffeirng is the training tool of God to strengthen our faith and to make our life holy and sanctified. Just as John McCain, not a pious guy, came to trut God seeing the testimony carved on the wall of the 6 ft by 9 ft hole, "I believe in God, the Father almighty," God carves trust and obedience in our soul through suffering.

   In vv 7-9 Paul says:

7For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. 8For we now live, if you continue to stand firm in the Lord. 9How can we thank God enough for you in return for all the joy that we feel before our God because of you?

   Thessalonians' standing firmly in the Lord made Paul encouraged (3:7), identify his beling alive (3:8), and feel joy (3:9). For those reasons, he couldn't help giving thanks to God (3:9).

   In vv 10-13 Paul writes his prayer for young Thessalonian Christians:

10Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.
   11Now may our God and Father himself and our Lord Jesus direct our way to you. 12And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. 13And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

   In this prayer, especially vv 10-11, Paul expresses his missing Thessalonain Christians, just as Mr. McCain so missed his son captured by the communists. In v 12 he prays that the Lord may make them increase and abound in love for one another and for all. But as you have experienced, it is almost impossible to love more in face of failures, troubles, and sufferings. Why must young Thessalonian Christians love more under such worst circumstances? Jesus gives the answer to that question in the gospel of John 13:34-35:

34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone knows that you are my disciples, if you have love for one another.

   When Jesus said this, he knew his disciples would be senselessly beaten, severly tortured, and cruelly murdered. His new commandment must be accomplished even under the extreme persecutions. Why must we love one another and all? It is because by this everyone knows that we are Jesus' disciples. Love for one another and all in face of suffering is the best disciple-making program.

   Then, what is love? How can you love more in face of troubles? The answer is written in 1Thessalonians 5:14-18:


14And we urge you, beloved to admonish the idlers, encourage the faint hearted, help the weak, be patient with all of them. 15See that none of you repays evil for evil, but always seek to do good to one another and to all. 16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you.


   Here Paul says, Love is admonishing the idlers, engouraging the faint hearted, helping the weak, being patient with all of them, rejoicing, praying without cease. Can you imagine that such things can be possible under suffering after suffering? Can you do that? By what? You can do that by giving thanks to God in all circumstances.

   A few weeks ago my wife hit Rev. Cha's car when she tried to drive back through the garage door. After the crash she got so nervous and complained, "Who parked that car there?" When she came back home after riding my sons to school, I began to say, "It is so lucky that you did not hit any person as you know there are many jogging people at this time. How grateful our God is, that he kept you and our children safe in this accident and regards us so precious! Let's smile and give thanks to the Lord!"

   The tempter wants you blind of gratuitous love, so that you may be away from steadfast trust in God and fail to love more. The only way to defeat such enemy is to give thanks to God. When you give thanks to God, you can love one another and all, stand blameless before God at the comin of our Lord Jesus (3:13).

   What suffering do you have? What makes you spiritually blind? Whatever may come, find gratiful conditions in there and give thanks to God. God works with those in gratitude alone!